Posted by Navah on Sep 22, 2024 in The Messiah
It is very difficult to imagine the picture which floated in Mosheh’s mind, when he urged the people to await a prophet like him, for he is speaking of a future state but in images drawn from his current world. What was in his mind when he uttered these words? And whose words were they indeed? It is the object of this work to seek the answers to these questions, as we will present to the readers a new approach so that they can have the confidence to delve into the meaning...
Read More »
Posted by Navah on Sep 15, 2024 in Hebrew Study
It is the object of this work to explain the Hebrew words for “prophet” and “prophecy”. Usually, when people talk of a prophet, it is meant a chosen person who divines the future, and of a prophecy: knowledge of the future said to be obtained from a divine source, i.e., a deity. But the Hebraic concept of prophet and prophecy should not be confused with the divination or fortunetelling found among the nations. So, who is a prophet, and what a prophet...
Read More »
Posted by Navah on Sep 8, 2024 in Prophecy Insight
Prophecies often address existing sins necessitating urgent either-or choices in case of crises. Crises make people choose. When people choose, they take sides. When they take sides, they face the dilemma to do the will of their Maker or their own will. The Supernal One sets everyone in a situation to make a choice; His prophets included: whether they will speak His words or their own words. But the truth of a prophet’s word could only be determined after an event has come...
Read More »
Posted by Navah on Sep 2, 2024 in Hebrew Study
The children of Israel did not believe in Mosheh because of the signs and wonders he performed in Egypt and in the desert. Indeed, one who believes because of miracles can be easily deceived, since a “miracle” can be done by trickery or sorcery. Rather, all the miracles Mosheh performed were by necessity, not to prove or legitimize his prophecy. It was necessary to turn the staff into a snake and do all ten plagues upon Egypt, because Pharaoh did not let people go. It was...
Read More »
Posted by Navah on Aug 25, 2024 in Hebrew Study
Do we have any way of knowing how the Eternal values our performance of different laws of the Torah, so that we would know what rewards are in store for us for their performance? For it has indeed been said to us because we have guarded and performed the commands of the Torah, the Eternal will also guard unto us His Covenant. Our Hebrew word in question is the word “because” in the translation. Many translations tend to flatten out Hebrew text to create a...
Read More »
Posted by Navah on Aug 11, 2024 in The Messiah
Metatron, a central figure in Jewish mysticism, holds a unique hierarchical position over other spiritual entities. Some sources (Gevurot Hashem 55:9) describe Metatron as a unique angel who is superior to all other angels, having great power but being utterly subservient and far inferior to the Eternal. This angel (Metatron) is a created being. The primary texts of Kabbalah, the Zohar and Pardes Rimonim, describe Metatron as a servant of the Eternal. Yet, despite his...
Read More »
Posted by Navah on Jul 28, 2024 in The Patriarchs' Saga
Many translators tend to flatten out Hebrew grammatical difficulties to create a smoother translation. These difficulties are not always visible in translation. Such is the case of the translation of Genesis 15:6. There are two views as to how to translate the verse that reads, And he believed in the LORD; and He counted it to him for righteousness. (Gen 15:6 JPS) According to this reading and more particularly this capitalization, Avraham believed in the Eternal and He...
Read More »
Posted by Navah on Jun 9, 2024 in Hebrew Study
It is the object of this work to explain the Hebrew text of Leviticus 26 and expose a certain alteration in the KJV translation which significantly changes the messages of the Torah. But it is only possible to explore this issue once we know what the Hebrew text indeed reads, and once we understand the meaning of its words and know its grammar. In the following, therefore, we would like to posit another way to render the Hebrew text, specifically in reference to the Hebrew...
Read More »
Posted by Navah on May 26, 2024 in Hebrew Study
Leviticus 23:24 refers to the first day of the seventh month as Shabbaton, a memorial day which is to be proclaimed with a blast of a horn, hence, the Day of Trumpets. But in the rabbinic literature, this day is called by the misnomer “Rosh HaShanah”, which literally means in Hebrew “Head of the year” or “New Year”, even though Exodus 12 clearly designates the beginning of the year in the spring, the time of the Exodus from Egypt, not in autumn. For the purpose of the...
Read More »
Posted by Navah on May 19, 2024 in The Origin
The following study is from the series “The Origin” and is related to what we have written in the articles: The Origin and Evolution of Species in Tanach, which explained the evolution of life according to the Hebrew Scripture (Tanach) and The Table of the 70 Nations Revised, in which we revised the universally accepted genealogy of the 70 nations from the common father of mankind, Noach. We suggested in the earlier sources that evolution is a natural phenomenon...
Read More »
Posted by Navah on May 5, 2024 in The Origin
Tanach (the Hebrew Scripture) rarely speaks of “heaven” (only in Gen 1:1) and “hell” (only on a few occasions, i.e., Isa 22:14), and whenever it refers to them, it always mentions them “passing by” and never as a reward or as a threat of eternal condemnation. Why? The concept of reincarnation of the soul is only alluded more or less in the Tanach but never explicitly stated in the Torah. Why? Because heaven, hell, and reincarnation are...
Read More »
Posted by Navah on Apr 27, 2024 in Hebrew Study
In this Hebrew study we will learn four Hebrew words for “seed”, “son”, “to remember”, and “covenant” and how they relate to each other. In the following, we would like to posit another way to look at these Hebrew words, specifically in reference to the Covenant the Eternal made with the patriarch Avraham. We will begin with the Hebrew word for “seed”: Zera. Zera: Seed The Hebrew word זֶרַע zera, literally means seed and is...
Read More »