Posted by Navah on Nov 18, 2024 in The Patriarchs' Saga
The request from the Eternal to Avraham to bring up his son on the mountain and sacrifice him there comes out of nowhere. Why? For the Eternal said to him with a promise: “For it is through Yitschak that will be called your descendants” (Genesis 21:12). But then He said: “Take your son …and bring him up” (Genesis 22:2). And now it was said to Avraham: “Do not extend your hand against the lad. Do not touch him”. We wonder though! Our question concerning this is: Did the...
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Posted by Navah on Nov 13, 2024 in Sanctity of life
In his monumental work Kohelet, King Sh’lomoh seeks to describe how man, having reached his old age (Ecc 12:1), is returning to his everlasting home (Ecc 12:5) where he had come from. The old man’s mind begins to darken, as the autumn of his life with clouds and rains is approaching (Ecc 12:2), all as a description of human life coming to an end. The dissolution of the life by which the separation of soul and body and the return of the soul to the Creator is...
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Posted by Navah on Nov 5, 2024 in The Origin
The whole narrative in Genesis 6 concerning the building of the ark seems quite simple and easy to understand, when we read only at what has been revealed to us on the surface. But the Hebrew text draws attention with its peculiarities and raises questions for whose answers we need to resort to the writings of the Sages to make better sense of what is meant in the narrative. We will show that the question of the design of the ark Noach built is far from being trivial and...
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Posted by Navah on Oct 31, 2024 in The Origin
There is no free choice, if one cannot exercise his free will. Each man lives by his free will. Had Adam and Chavah not been endowed with free choice, they never could have defied the Creator’s will not to eat from the Tree of Good and Evil. He therefore had to resort to a plan to make them desire to eat from it to test their faith. He achieved this by using the personification of evil inclination without interfering with their basic freedom of choice. Everything is...
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Posted by Navah on Oct 21, 2024 in The War of Gog of Magog
The prophecy in the Book of Ezekiel, Chapters 38 and 39, address the End of Days and describes a large-scale war a coalition of international armies will wage against Israel. The head of this massive army is obscurely identified in Ezekiel as “Gog of the land of Magog”. But who is he? We are asking the reader to consider what we intend to say in this study. Considering the unique standing of this figure, the reader has therefore to expect that the subject mentioned in this...
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Posted by Navah on Oct 15, 2024 in Oneness of the Creator
Does the Eternal Creator share with someone else His kingship and sovereignty, and has He given His government of the world to any “external control”? It is the object of this work to seek the answers to these questions. This work has also a second object: to explain the Hebrew text of certain Messianic passages in the Book of Isaiah in relation to the subject of belief in a single Deity, and to serve as a guide for the perplexed mind in the world of prevailing...
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Posted by Navah on Oct 10, 2024 in The Patriarchs' Saga
The young Yoseph dreamed two dreams concerning his family. In his first dream, all his brothers bowed to him. In the second dream, his father and mother, and his brothers bowed. Later in Egypt as a viceroy, he orchestrated the things in a such way that all his brothers and father would come to bow down to him. Was Yoseph trying to bring what he dreamed of to its realization? It is the object of this work to seek the answers to this question, as we will seek to clarify what...
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Posted by Navah on Sep 29, 2024 in Bible Study
According to Rabbi Moshe ben Maimon, Maimonides, the sacrifices have no intrinsic value in the Temple service. They are part of a legal procedures, which do not benefit the Eternal but humans, for nothing that men do has an effect on Him. But what men do can affect others. And the Eternal does not look at what is offered but rather who offers it. Thus, the Torah concept of charity differs greatly from the world notion of it. When gentiles give, they see charity as a kind...
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Posted by Navah on Sep 22, 2024 in The Messiah
It is very difficult to imagine the picture which floated in Mosheh’s mind, when he urged the people to await a prophet like him, for he is speaking of a future state but in images drawn from his current world. What was in his mind when he uttered these words? And whose words were they indeed? It is the object of this work to seek the answers to these questions, as we will present to the readers a new approach so that they can have the confidence to delve into the meaning...
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Posted by Navah on Sep 15, 2024 in Hebrew Study
It is the object of this work to explain the Hebrew words for “prophet” and “prophecy”. Usually, when people talk of a prophet, it is meant a chosen person who divines the future, and of a prophecy: knowledge of the future said to be obtained from a divine source, i.e., a deity. But the Hebraic concept of prophet and prophecy should not be confused with the divination or fortunetelling found among the nations. So, who is a prophet, and what a prophet...
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Posted by Navah on Sep 8, 2024 in Prophecy Insight
Prophecies often address existing sins necessitating urgent either-or choices in case of crises. Crises make people choose. When people choose, they take sides. When they take sides, they face the dilemma to do the will of their Maker or their own will. The Supernal One sets everyone in a situation to make a choice; His prophets included: whether they will speak His words or their own words. But the truth of a prophet’s word could only be determined after an event has come...
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Posted by Navah on Sep 2, 2024 in Hebrew Study
The children of Israel did not believe in Mosheh because of the signs and wonders he performed in Egypt and in the desert. Indeed, one who believes because of miracles can be easily deceived, since a “miracle” can be done by trickery or sorcery. Rather, all the miracles Mosheh performed were by necessity, not to prove or legitimize his prophecy. It was necessary to turn the staff into a snake and do all ten plagues upon Egypt, because Pharaoh did not let people go. It was...
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