Do we have any way of knowing how the Eternal values our performance of different laws of the Torah, so that we would know what rewards are in store for us for their performance? For it has indeed been said to us because we have guarded and performed the commands of the Torah, the Eternal will also guard unto us His Covenant. Our Hebrew word in question is the word “because” in the translation. Many translations tend to flatten out Hebrew text to create a...
Read More »Metatron, a central figure in Jewish mysticism, holds a unique hierarchical position over other spiritual entities. Some sources (Gevurot Hashem 55:9) describe Metatron as a unique angel who is superior to all other angels, having great power but being utterly subservient and far inferior to the Eternal. This angel (Metatron) is a created being. The primary texts of Kabbalah, the Zohar and Pardes Rimonim, describe Metatron as a servant of the Eternal. Yet, despite his...
Read More »Many translators tend to flatten out Hebrew grammatical difficulties to create a smoother translation. These difficulties are not always visible in translation. Such is the case of the translation of Genesis 15:6. There are two views as to how to translate the verse that reads, And he believed in the LORD; and He counted it to him for righteousness. (Gen 15:6 JPS) According to this reading and more particularly this capitalization, Avraham believed in the Eternal and He...
Read More »It is the object of this work to explain the Hebrew text of Leviticus 26 and expose a certain alteration in the KJV translation which significantly changes the messages of the Torah. But it is only possible to explore this issue once we know what the Hebrew text indeed reads, and once we understand the meaning of its words and know its grammar. In the following, therefore, we would like to posit another way to render the Hebrew text, specifically in reference to the Hebrew...
Read More »Leviticus 23:24 refers to the first day of the seventh month as Shabbaton, a memorial day which is to be proclaimed with a blast of a horn, hence, the Day of Trumpets. But in the rabbinic literature, this day is called by the misnomer “Rosh HaShanah”, which literally means in Hebrew “Head of the year” or “New Year”, even though Exodus 12 clearly designates the beginning of the year in the spring, the time of the Exodus from Egypt, not in autumn. For the purpose of the...
Read More »The following study is from the series “The Origin” and is related to what we have written in the articles: The Origin and Evolution of Species in Tanach, which explained the evolution of life according to the Hebrew Scripture (Tanach) and The Table of the 70 Nations Revised, in which we revised the universally accepted genealogy of the 70 nations from the common father of mankind, Noach. We suggested in the earlier sources that evolution is a natural phenomenon...
Read More »Tanach (the Hebrew Scripture) rarely speaks of “heaven” (only in Gen 1:1) and “hell” (only on a few occasions, i.e., Isa 22:14), and whenever it refers to them, it always mentions them “passing by” and never as a reward or as a threat of eternal condemnation. Why? The concept of reincarnation of the soul is only alluded more or less in the Tanach but never explicitly stated in the Torah. Why? Because heaven, hell, and reincarnation are...
Read More »In this Hebrew study we will learn four Hebrew words for “seed”, “son”, “to remember”, and “covenant” and how they relate to each other. In the following, we would like to posit another way to look at these Hebrew words, specifically in reference to the Covenant the Eternal made with the patriarch Avraham. We will begin with the Hebrew word for “seed”: Zera. Zera: Seed The Hebrew word זֶרַע zera, literally means seed and is...
Read More »Does the Eternal Creator change His mind, or does He relent or repent for what He has done, and before whom would He repent? The question is not whether He can, for He is not subjected to any limitation, but rather: Does His essence that transcends time and space change what He has already spoken? No assurance is immune to annulment because of subsequent sin, unless it is accompanied by an oath. Rabbi Mosheh Nachman (the Ramban) Mitigation, appeasement, and pardon of sins...
Read More »Who is the author of the Letter to the Hebrews? According to the Roman Catholic tradition, Apostle Shaul (Paul) is the assumed author of the Hebrews. The ambiguity concerning the authorship of Hebrews comes from the fact that the author of Hebrews has not claimed any authorship. Hence, the Letter to the Hebrews is an anonymous work with its author unknown. In contrast, Shaul claims the authorship of his other letters, as this is evident from their epilogues, the style of...
Read More »A controversial translation in Psalm 22, the psalm of David, reads “they pierced” as opposed to what the Hebrew text says: “like a lion”. Which of these two translations is correct, for they seem to contradict each other: “like a lion” (JPS), alluding to the anguish of the psalmist, or “they pierced” (KJV), alluding to a crucifixion scene which forces a strong messianic interpretation upon the psalm? Although most of the early Jewish commentators...
Read More »What is the Bible code? Bible codes are hidden messages uncovered by using Equidistant Letter Sequences (ELS) within the text. In Hebrew, the Bible code is hachurak ot shalav or the latticework of the equidistant-letter sequence. Simply put, the Bible code is a word or few words, embedded by the Supernal Author into the Hebrew text of the Tanak, which when read in an equidistant-letter sequence gives a hidden message. It is the object of this work to seek the interpretation...
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