Posted by Navah on Sep 2, 2024 in Hebrew Study
The children of Israel did not believe in Mosheh because of the signs and wonders he performed in Egypt and in the desert. Indeed, one who believes because of miracles can be easily deceived, since a “miracle” can be done by trickery or sorcery. Rather, all the miracles Mosheh performed were by necessity, not to prove or legitimize his prophecy. It was necessary to turn the staff into a snake and do all ten plagues upon Egypt, because Pharaoh did not let people go. It was...
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Posted by Navah on Aug 25, 2024 in Hebrew Study
Do we have any way of knowing how the Eternal values our performance of different laws of the Torah, so that we would know what rewards are in store for us for their performance? For it has indeed been said to us because we have guarded and performed the commands of the Torah, the Eternal will also guard unto us His Covenant. Our Hebrew word in question is the word “because” in the translation. Many translations tend to flatten out Hebrew text to create a...
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Posted by Navah on Aug 19, 2024 in The Bible Codes
It is the object of this work to seek the answers to the Bible codes concerning the idol-worship as found in Deuteronomy 4. In the following, we would like to touch upon those obscure passages in the Hebrew Scripture that much have been avoided in the traditional commentaries, as we will address them in due course. In this endeavor, we are fully aware that we cannot remove all the difficulties we will come across, but it is worth trying, as the reader will understand...
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Posted by Navah on Aug 11, 2024 in The Messiah
Metatron, a central figure in Jewish mysticism, holds a unique hierarchical position over other spiritual entities. Some sources (Gevurot Hashem 55:9) describe Metatron as a unique angel who is superior to all other angels, having great power but being utterly subservient and far inferior to the Eternal. This angel (Metatron) is a created being. The primary texts of Kabbalah, the Zohar and Pardes Rimonim, describe Metatron as a servant of the Eternal. Yet, despite his...
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Posted by Navah on Jul 28, 2024 in The Patriarchs' Saga
Many translators tend to flatten out Hebrew grammatical difficulties to create a smoother translation. These difficulties are not always visible in translation. Such is the case of the translation of Genesis 15:6. There are two views as to how to translate the verse that reads, And he believed in the LORD; and He counted it to him for righteousness. (Gen 15:6 JPS) According to this reading and more particularly this capitalization, Avraham believed in the Eternal and He...
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Posted by Navah on Jul 22, 2024 in Hebrew Study
The Hebrew word satan has total of 27 occurrences in the Tanach, but only twice in the Torah: in Num 22:22 and Num 22:32, wherein it refers to an angel of the Most High who stood as an adversary against the evil prophet for profit Bil’am. Hence, the plain meaning of the Hebrew word שָׂטָן satan is one who opposes or stands against (see Num 22:32). We read, But the displeasure of Elohim burned because he went, and the Messenger of the Eternal placed himself in the way as an...
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Posted by Navah on Jul 14, 2024 in Hebrew Study
Biblical Hebrew is a small language compared to English which along with the borrowed words, and scientific, medical and legal terms borrowed from Greek and Roman languages is estimated to have about two and a half million words. The number of attested Hebrew words however is 8198, of which some 2000 are words that occur only once in the Hebrew Scripture. That makes Hebrew indeed a very small language. Yet, Hebrew as the tongue of the Creation, has words that are full of...
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Posted by Navah on Jul 7, 2024 in Hebrew Study
The Creator of the universe knows that there is no other animal that chews the cud and is unclean except three, and that there is no other animal that has split hoofs and is unclean except the swine. For whatever reason, the Eternal has listed swine last in the list of the four animals that are not food. But this animal is no less unkosher, than any other prohibited animals listed in Leviticus 11. Yet, this animal has come to typify everything that is repugnant for the...
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Posted by Navah on Jun 24, 2024 in The Bible Codes, The Messiah
We now turn to continue what we commenced to explain in the previous Part 1 and Part 2 concerning the suffering servant in Isaiah 53, which we suggest the reader review before proceeding here. In the following, we would like to posit another way to look at this controversial topic, specifically in reference to the identity of the servant of the Eternal. In Part 1 and Part 2 of the article, “Who is the suffering servant in Isaiah?”, we approached the verses from...
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Posted by Navah on Jun 9, 2024 in Hebrew Study
It is the object of this work to explain the Hebrew text of Leviticus 26 and expose a certain alteration in the KJV translation which significantly changes the messages of the Torah. But it is only possible to explore this issue once we know what the Hebrew text indeed reads, and once we understand the meaning of its words and know its grammar. In the following, therefore, we would like to posit another way to render the Hebrew text, specifically in reference to the Hebrew...
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Posted by Navah on Jun 5, 2024 in Hebrew Study
Chapter 26 of Leviticus is summary of the statutes, ordinances, and laws which the Eternal gave the children of Israel at Mount Sinai, before they would start their journey to the Promised Land at the hand of Mosheh. It follows the laws in the preceding chapter that regulate how the Land to receive its due rest in the Sabbatical and Jubilee years. Verses 32 and 33 of Leviticus 26, to which we now turn in our Hebrew study, state that the land the Eternal would make desolate...
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Posted by Navah on May 26, 2024 in Hebrew Study
Leviticus 23:24 refers to the first day of the seventh month as Shabbaton, a memorial day which is to be proclaimed with a blast of a horn, hence, the Day of Trumpets. But in the rabbinic literature, this day is called by the misnomer “Rosh HaShanah”, which literally means in Hebrew “Head of the year” or “New Year”, even though Exodus 12 clearly designates the beginning of the year in the spring, the time of the Exodus from Egypt, not in autumn. For the purpose of the...
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